Expedition 4
That night, July 28, at about 10 p.m.,
while returning to their camp from ours, Angelo and Ronnie heard a call that
they described as a kouk, repeated numerous items, and coming from a small,
nearby wood.
As with the tockkkoiiing calls, Angelo was unable to identify these kouk calls
as that of a bird, either at that time or since -- based on the description, the
regional U.S. Forest Service biologist could later not identify them either --
and I predict that, just as with the tockkkoiiing calls, he never will, the
reason being what Darwin and I heard in association with such calls during our
recon north (see below). This same wood happened to be the abode of a female
mule deer, which we named Hazel. Last year, in Bluff Creek, we were essentially
forced to adopt a camp pet, another doe, which visited our camp almost daily. We
called her Chestnut, and she would often spend hours in our company -- in the
last week she even brought her fawns with her. Hazel was no Chestnut, however,
keeping very much to herself in that wood. Even so, we have no reason to suspect
that it was she making the kouk calls.
The next night, July 29, time indeterminate, Ronnie heard what he believed to be
two tockkkoiiing calls near their camp by the lake. If so, they were to be the
last such calls ever heard -- and the only recording we had of them, from the
first visitation on the night of July 20-21, had already been taped over and
lost forever. In fact, no other strange or unidentified calls or sounds were
heard until Darwin and I were up north. While on that nine-day northern recon,
on August 7, in a small canyon and waiting for two days of drizzle to end, I
first heard, in the early morning, a large "crash" in the forest above
our tent. This was near the area where Jeff Meldrum, a professional
primatologist, and Mark Slack, a professional hunter/tracker, were
"visited" in camp in 1997 on the first Six Rivers field project. The
visitation involved rifling through a backpack, tree-knockings, and whistles. It
should be noted that, as with other informants in the past, they interpreted
such disturbances, especially a "crashing" quite close to them while
they were resting on their return trip, as intimidation displays or signals, and
a general desire for them to leave the area. While such interpretations are, of
course, subjective, the presumed displays have a tendency to rapidly assume
serious meaning when vulnerable individuals, alone in the wilderness and little
concerned at the time with theoretical propositions, are suddenly exposed to
them!
I'm not sure how high up towards the ridgeline the "crash" I heard
took place. An identical "crash" occurred in the late morning, and was
heard by both of us. We do not think that these "crashes" were the
result of falling trees -- and no wind was blowing anyway -- as trees, when they
fall, create more than a single crashing sound due to all the branches smashing
individually through thick vegetation. The "crashes" we heard sounded
more like individual logs or rocks being thrown through vegetation. That
evening, after the rain ceased, we managed to move to another canyon, and, just
as we were finally setting up a camp video night-camera before going to sleep,
at 11:50 p.m., we distinctly heard a tree being knocked, just briefly. This
sound came from the forest up towards the ridge, on the south side of this box
canyon. Over the next hour or so, I stayed awake and continued to hear small
breakings and disturbances -- but no more tree-knockings -- coming from the same
area. I was very aware of this as I have extremely good hearing, and one could
hear a pin drop in the stillness of that night. No visitations into camp
occurred, however, and nothing was captured on the night-camera.
The next day, August 8, at 4:30 p.m., five distinct and very loud kouk calls
were heard coming from the very same area on the forested canyon hill. These
calls were presumed to be the same as those heard and described by Angelo and
Ronnie as having been made on the night of July 28, and whose origin remains
unidentified. We heard five such kouk calls, followed by what sounded like the
smashing of large rocks and then small rocks crumbling. Nothing else was heard,
and, again, the calls occurred too fast to be recorded. As with the
"crashing" sound following the last tockkkoiiing calls I heard on the
morning of July 28, the rock smashing is certainly beyond the repertoire of
known bird behavior. The next day, August 9, in the afternoon, Darwin heard
tree-knockings twice in another canyon we were exploring -- where we found the
"beds." Unfortunately, I did not hear these, as I was talking at the
time. That is the extent of the sounds we heard on the recon north.
It may seem strange to some that we would pay so much attention to such simple
sounds in the wilderness. This is because, after enough experience in such an
environment, one becomes very attuned and aware of what sounds to expect and
what sounds not to expect. At any given time, unless it is windy and/or rainy,
the wilderness is absolutely
silent, with the exception of birdcalls, which are, of course, identifiable by
the knowledgeable percipient. Large mammals are rarely encountered, and the
slightest sound should tell the experienced wilderness explorer that something
is going on, and usually what it is that is going on. When this cannot be
determined, even by highly experienced and professional hunters/trackers such as
Mark Slack -- on the 1997 expedition -- then we can rightly suspect that
something unusual is going on.
A good example is the rock-throwing episode in our first box canyon camp in
1997, where we were again this year. During the first days of the 1997
expedition, individual rocks were thrown down from the canyon about every
half-hour or so in the early evening; the rocks did not tumble or roll down, but
flew through the air until they hit other rocks. Mark was very puzzled by this
phenomenon two years ago, but at first I paid little attention to it, assuming
that there was a natural explanation. It was only later on that expedition,
after other "things" happened, that I attached more importance to the
rock throwing, but by then it was too late, as we had already moved on to the
next camp. Incidentally, there was not a single instance, in this same canyon,
of rock-throwing this year. If it was a "natural" occurrence in 1997,
why not in 1999? All we heard in this canyon this year, twice, was small rocks
rolling down a little -- probably dislodged accidentally by passing animals --
and a rockslide early one morning (see below.).
On August 15, after returning to our original camp in the first box canyon,
following a three-week absence -- and the day before the final day of the
expedition, when preparations were beginning to be made for leaving the
Siskiyous -- several events occurred which may or may not be related. The first
event was that, between 7 and 8 a.m., both Angelo and Ronnie were awakened by
the sound of a rockslide in the canyon -- where the rock throwing occurred in
1997. This canyon had had many rockslides in the past, as evidenced by the
multitude of rocks of all sizes at its base, but I am not sure how common these
are. This slide may well have been a natural occurrence. The second event was
that, in the afternoon, we hiked down the creek from this box canyon towards the
Dillon drainage. Our trip was uneventful, although we found interesting, lush
terrain, including flat ground with meadows and many edible plants. Curiously,
this was the first time that we had ever descended down that hollow, although
this was the fourth time that we had camped in the canyon above it -- and we had
often wondered what was down there. It should be noted that the last
"visitations" to our camp further north in 1997 actually began the
night after we first hiked down a similar hollow towards the Dillon drainage.
This may be coincidental, of course.
The third event was that, in the evening, we finally deployed the infamous
orangutan urine. This urine was obtained from a menstruating female orang,
courtesy of a major American zoo, to serve as an attractant to possible wild
apes -- a wild idea, for sure! We deployed the urine on bushes and trees near an
animal trail starting near a drop towards the Dillon drainage and heading
towards our camp. So, on the same day, we had a rockslide, a penetration down
towards the Dillon, the deployment of orang urine near a drop to the Dillon,
and, finally, the last event, also related, I think, to the Dillon, which I will
now relate. Again, it may all be coincidental.
That night, at about 11:30 p.m., we were still sitting around the campfire
talking, having had a late dinner, with Darwin planning to soon broadcast calls
all night and stay hidden behind a large rock on that same animal trail near
were we had just deployed the orang urine. Suddenly, we heard a tremendous
bellowing call. My own first impression was "How could we be broadcasting,
when we were still sitting around the fire" -- a silly notion, of course. I
myself cannot fully describe the call in technical terms. My interpretation,
however, was that it came from a very powerful animal at some distance, possibly
thousands of feet away, maybe even a mile, and from the southeast -- the
direction of the Dillon drainage. The bellow turned into a long, drawn-out howl
that lasted at least 10 or 12 seconds, and possibly 15 seconds. There was a
curious pitch fibrillation towards the end of the call. After a very brief
period, maybe just one or two seconds, the call was repeated. This second call
was essentially identical to the first. Thus, the total duration of the two
calls ranged from 20 to 30 seconds.
As Darwin is far more qualified than myself at evaluating these calls, I have
asked him to provide his interpretations, which he has done as follows. He
states that he heard two identical bellowing howls, each one lasting
approximately 15 seconds, with a two- or three-second pause in between. Based on
the volume of the calls, and the associated background distortion -- which
increases rapidly as a function of both volume and distance -- he estimated that
the calls originated from a point about half a mile to a mile distant, probably
from near the top of a ridge to the southeast -- generally, the direction of the
Dillon drainage. He states that the howls had both the volume and power of three
or four opera singers, such as Pavoratti. He also states that, if a human
listener had been standing directly in front of this entity when it made the
howls, he or she subsequently would have had trouble hearing properly for quite
some time. He estimated that the volume output of the howls at ground zero was
probably in the range of 100 decibels.
He states there were five distinct components of the two calls. The first
component was the initial bellow, which had a mid to low range, starting at
about the second "G" below middle "C" on a piano. It then
crescendoed both in volume and in pitch until, after about three seconds, it hit
what he calls its peak volume and most consistent range, which represents the
howl, the second and loudest component of the calls. This howl was in the
mid-range of human hearing, hovering around the "D" directly above
middle "C," with very strong harmonics surrounding the main pitch.
Along with this consistent line, he identified a third component, a screeching
sound, similar to that of the mid-range line being played through a cheap
two-way radio with static, about one and half octaves higher, and with a
fluctuation in pitch up and down in the range of a perfect fifth. The fourth
component of the calls was a distinct underlying rumble throughout, which he
interprets as being the actual vibration and rumbling of the entity's chest
cavity. He estimates that the amount of rumble and power of these calls was
about two or three times that of the broadcast system that we were using to
propagate supposed Bigfoot calls into the environment -- and this is quite loud
in itself. And, finally, he interpreted a fifth part to the calls, the endings,
which lasted three or four seconds and consisted of a descending tremolo effect
which decreased in volume as the pitch got lower.
The ability of a presumed hominid voice to produce two or three distinct sounds
at the same time reminded Darwin of the "throat singers" of Tuva, who
do much of their singing by this method, producing more than one tone and/or
sound at a time. This effect is accomplished by using distinct sound chambers in
the human body, namely the nasal cavity, the throat, and the chest. Used in
various combinations, Darwin states, this might be how the Sasquatch
accomplishes such feats of multiple simultaneous sounds. Finally, Darwin has
asked me to quote his conclusion on these calls, thus: "In my opinion,
after having heard audio recordings of supposed Sasquatch calls, which I myself
was broadcasting in the field, and from what I know of different properties of
sound, including many specific aspects of the human vocal system, having studied
it for years, I can think of no animal, other than, perhaps, the purported
Sasquatch, that can produce such sounds."
When we first heard the beginning of the first bellow, Angelo was about 50 feet
south of where the rest of us were sitting, having gone to soak the pots and
dishes in the pond. Darwin, Ronnie, and I first sat there a few seconds,
speechless. I then tried to get Darwin's attention, but he ignored me, and I
learnt later that he was concentrating intently on analyzing the call. At one
point we all stood up, transfixed, staring up at the southern star-studded sky
across which the howl was crossing. As the first howl ended, I recovered my
senses a bit, and quickly told Darwin to start the digital recorder, which had
sat by us every night by the campfire -- but this night, with preparations to
leave, it was in the >work tent! He dashed to the tent, and ran out with it
as he turned it on, but we missed recording the second call by just a few
seconds.
Soon afterwards, Darwin set up the broadcast system on the large rock from which
he had been planning to observe all night. We broadcast similar, purported
Bigfoot calls in a southeasterly direction, but there was no response. Later, we
all retired to our tents for the night, and Darwin stayed up till dawn. He then
returned to the work-tent and told me he was so cold he could no longer feel his
feet. He had broadcast all night, every half-hour or so, but nothing had
responded. He had also manned one of the video night-cameras personally, hoping
that something would come down the animal trail from the direction of the Dillon
drainage towards our camp. However, to his knowledge, nothing approached the
camp, and our second video night-camera, pointing to the open hill to the north
of our camp, also did not film any intruder. I stayed awake all night too, but
in the work-tent monitoring the seismic detectors. Detector number 3, not far
from Darwin's position, did signal twice at one point, and I then heard small
disturbances in the bushes in his direction. I assumed it was him, and thought
nothing of it. However, he informed me at dawn that he had never left his
position behind the large rock at all, and had not once stepped heavy enough to
set off a detector. So, another unresolved mystery remains.
There is also an unresolved aspect to the calls we heard. After the calls ended,
Angelo wondered what all the excitement was about, as he had simply interpreted
them to be made by a pack of coyotes yelping and howling in unison very close to
us on the hill to the north. We compared notes repeatedly over the next minutes,
and days, and he was adamant that he had never heard what we described. Yet the
three of us are adamant that we heard a tremendous bellowing/howling by a single
entity at great distance. I have heard coyotes many times, both in Arizona and
in Mexico, both singly and in packs, and I am absolutely certain that what I
heard did not resemble a coyote or a pack of coyotes in the slightest. It is
true that Angelo was in another part of the camp at the time, but I think that,
even taking into account possible different acoustical effects, these are
insufficient to explain how one percipient can report hearing something so
different from three other percipients. I have no explanation for the disparity.
All I can relate is what I interpreted as having heard -- which seems to
correspond fully with what two other persons reported hearing. The tragedy is
that we did not get a recording of the calls, despite our having with us a
state-of-the- art digital recorder. Such a recording, of course, could then have
been subjected to subsequent analysis by sound engineers.
Page 5 of the Expedition
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